Relevant bibliographies by topics / Theological production

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Theological production'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Theological production"

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Wigg-Stevenson, Natalie. "What’s Really Going on: Ethnographic Theology and the Production of Theological Knowledge." Cultural Studies ↔ Critical Methodologies 18, no. 6 (2017): 423–29. http://dx.doi.org/10.1177/1532708617744576.

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Ethnographic theology, having shifted its focus away from theological traditions enshrined in texts toward theological traditions embodied in practice, has become the frontier at which multiple disciplinary issues are being worked out: particularly those related to questions of theological normativity, the relationship between everyday and academic theology, and the tensions that erupt between empirical and theological modes of knowledge production. This article presents ethnographic theology as a form of spiritual discipline that is less an ethnographic analysis of Christian practices than it
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Kyiak, S. R. "Foundations and history of the formation of the social doctrine of Ukrainian Catholicism." Ukrainian Religious Studies, no. 33 (February 22, 2005): 85–96. http://dx.doi.org/10.32420/2005.33.1567.

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The problem of becoming a social doctrine of Ukrainian Christianity, in particular Ukrainian Catholicism, has become especially relevant today in theological, philosophical and religious sciences, since objective study contributes to the production of not only a true picture of the Church-theological identity of the Ukrainian Orthodox ), which entrenched the historically and theologically not justified name - Ukrainian Greek Catholic Church (UGCC), but also the place and role of Christianity in modern times. to this Ukrainian public life in general. Ukrainian Catholicism, represented by the Uk
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Kim, Daniel J. ""Theo-Drama" Production as Means of Theological Education and Cross-Cultural Mission: A Case Study of "Resurrectio" Production at Asia United Theological University." ACTS Theological Journal 33 (October 30, 2017): 193–238. http://dx.doi.org/10.19114/atj.33.6.

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Anderson, Kimberley Jane, and John Bolland. "Shape-shifting: TheoArtistry Poetry as Theological Action Research." Open Cultural Studies 3, no. 1 (2019): 47–61. http://dx.doi.org/10.1515/culture-2019-0005.

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Abstract This paper describes a creative partnership between a theologian and a poet arranged by the Institute for Theology, Imagination and the Arts at the University of St Andrews in 2018. The TheoArtistry project seeks to reintroduce artists to traditional religious culture and to foster collaborations between academics and art practitioners (Corbett). In this article we discuss and utilise Theological Action Research methodology (Cameron et al.), to explore the process and outcomes of one such collaboration tasked to produce a poem inspired by an Old Testament passage and the theme of “Ann
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Todd, Andrew. "Ethnographic theology: an inquiry into the production of theological knowledge." Practical Theology 12, no. 5 (2019): 541–42. http://dx.doi.org/10.1080/1756073x.2019.1683279.

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Gruber, Judith. "Salvation in a Wounded World. Towards a Spectral Theology of Mission." Mission Studies 37, no. 3 (2020): 374–96. http://dx.doi.org/10.1163/15733831-12341737.

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Abstract This article argues that there is a growing discrepancy between theological and critical approaches to mission: while critical mission studies have abandoned teleological frameworks for the narration of mission history, historico-theological teleologies still prove to be influential in theological conceptualizations of mission. As a result, there is a lack of theological language that can respond constructively to the interdisciplinary re-reading of mission history – mission theology is immunized from the interdisciplinary critique of mission history. Based on this diagnosis, this art
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M, Stephen Mickel Ra. "Theological Dogmas in Karunambara Pathigam of Veermamunivar." International Research Journal of Tamil 3, S-2 (2021): 151–57. http://dx.doi.org/10.34256/irjt21s230.

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It is not exaggeration that Veermamunivar was very much proficient to start learning completely a different and new language after the age of thirty and to produce grammar, Literature and dictionaries in that Language. In his 36 years of life in Tamilnadu from 1711 till 1747 as a refined Tamilian. He has rendered great service in various disciplines such as making of sathuragarathi, production of grammar, Reformation in shapes of Literature, Writing Epics, creation of short-story, The advent of prose, outburst of minor literature, The bond between Tamil and Latin, The attempt to make Thirukura
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Valier, Yael. "Dramaturgical and Theological Issues Involved in Producing and Staging a Play in Jerusalem about the Disputation of Barcelona." Perichoresis 18, no. 4 (2020): 41–61. http://dx.doi.org/10.2478/perc-2020-0021.

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AbstractIn the context of the launch of a new theater company whose mission is to bring entertaining theological content to audiences in and around Jerusalem, Roy Doliner’s Divine Right was chosen as the company’s first production. This play about the Disputation of Barcelona balances historical accuracy and creative dramatic content in a satisfying and intellectually honest portrayal of the events of the Disputation for educated lay audiences. Many theological and dramaturgical issues arise, especially in producing a play with a high level of Christian content and theology for mainly Orthodox
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Inscore Essick, John. "Preaching from ground to table: Reflections on an Eastertide sermon for Port Royal Baptist Church." Review & Expositor 117, no. 4 (2020): 497–504. http://dx.doi.org/10.1177/0034637320971007.

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Food production and consumption cuts across personal, communal, and liturgical practices. This article includes a sermon and a theological reflection on Port Royal Baptist Church’s communion bread. The sermon and reflection give particular attention to the benefits of the perennial grain Kernza, the nature of belonging in Baptist congregations, eating with greater memory, and the delight and pleasure of eating together in worship. The bread we eat, whence it comes, and how we prepare and eat it are all worthy of theological reflection and lived witness.
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Konkola, Kari. ""People of the Book": The Production of Theological Texts in Early Modern England." Papers of the Bibliographical Society of America 94, no. 1 (2000): 5–33. http://dx.doi.org/10.1086/pbsa.94.1.24304406.

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Dissertations / Theses on the topic "Theological production"

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Silva, Marcos Rodrigues da. "Mulangos e mulangas registram a possibilidade de uma reflexão teológica afroamericana - Centro Atabaque - Teologia e Cultura Negra." Pontifícia Universidade Católica de São Paulo, 2014. https://tede2.pucsp.br/handle/handle/1927.

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Made available in DSpace on 2016-04-25T19:20:32Z (GMT). No. of bitstreams: 1 Marcos Rodrigues da Silva.pdf: 1076001 bytes, checksum: 3ac292774576d279ca9e047e0473b0ba (MD5) Previous issue date: 2014-08-15<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>The central objective of this study was to investigate and pursue a reflection from the african historical movements already made by other traditions of belief and knowledge; analysis in this course the writings and reflections of Atabaque Center - Black Culture and Theology with the statements of Anibal Quijano new variables
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Coyle, Derek. "'Out to an other side' : the poetry of Paul Celan and Seamus Heaney and the poetic challenge to post-modern discussions of absence and presence in the context of theological and philosophical conceptions of language and artistic production." Thesis, University of Glasgow, 2002. http://theses.gla.ac.uk/1765/.

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Martin Heidegger in 'The Origin of the Work of Art' seeks to approach the self-subsistent nature of art. The Greek Temple opens up a space within which our Being may dwell. It is the site of human civilization and religion, and of our capacity to dwell within abstractions like peace, justice, truth and representation. Art breaks open a new place and presents things in a fresh light. Language is the primary model for this activity. Paul Celan in his poetry offers a challenge to Heideggerian abstraction. Both poet and philosopher were intimately familiar with each other's work, yet there is no e
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Books on the topic "Theological production"

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Wheeler, Barbara G. Tending talents: The cultivation of effective and productive theological school faculties. Auburn Theological Seminary, 1997.

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Alexander. Alexandri de Ales ... Summae theologiae, pars secunda, primam rerum productionem, angeli, hominisque creationem ... dilucidans .... University of Minnesota, 1987.

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Wigg-Stevenson, N. Ethnographic Theology: An Inquiry into the Production of Theological Knowledge. Palgrave Macmillan, 2014.

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Ethnographic Theology: An Inquiry into the Production of Theological Knowledge. Palgrave Macmillan, 2014.

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Ludlow, Morwenna. Art, Craft, and Theology in Fourth-Century Christian Authors. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198848837.001.0001.

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Ancient authors commonly compared writing with painting. The sculpting of the soul was a common philosophical theme. This book takes its starting-point from such figures to recover a sense of ancient authorship as craft. The ancient concept of craft (ars, technē) spans ‘high’ or ‘fine’ art and practical or applied arts. It unites the beautiful and the useful. It includes both skills or practices (like medicine and music) and productive arts like painting, sculpting, and the composition of texts. By using craft as a guiding concept for understanding fourth-century Christian authorship, this boo
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Kamitsuka, Margaret D. Sexual Pleasure. Edited by Adrian Thatcher. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199664153.013.010.

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This chapter presents important representative historical Roman Catholic and Protestant views about sexual pleasure from the New Testament period to the present day. The author describes two dominant themes in contemporary feminist, womanist, and queer theologies: sexual pleasure as sacred and God-given (Carter Heyward, Mary Hunt, Jane Grovijahn); and sexual pleasure as having justice-making potential vis-à-vis patriarchy and heteronormativity (Patricia Beattie Jung, Karen Baker-Fletcher, Kelly Brown Douglas, Marvin Ellison, Marcella Althaus-Reid). These theological views on sexual pleasure wi
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Golemon, Larry Abbott. Clergy Education in America. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780195314670.001.0001.

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This book explores the first 150 years of how pastors, priests, rabbis were educated in the United States. These clerical and professions were educated to lead in both religious and public life—specifically through cultural production in five social arenas: the family, the congregation or parish, schools, voluntary associations, and publishing. Protestants, Roman Catholics, and Jews established distinct traditions of graduate theological education during this period of development. These schools placed theological and rabbinical disciplines within liberal arts pedagogies that emphasized the fo
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Lemons, J. Derrick, ed. Theologically Engaged Anthropology. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198797852.001.0001.

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This book emerged out of a three-year John Templeton grant sponsored collaboration between anthropologists and theologians who sought to discover frameworks which allow for a productive interchange between anthropologists and theologians. To these discussions, theologians brought a long history of using the intellectual and social resources of the Christian tradition to address issues of pressing concern, such as the nature and value of cultural and personal change, the ways meaningful lives are constructed, the nature of human morality, and the means by which ultimate concerns inform the cond
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Rodrigues, Ailton Volpato. Da crise de fé ao silêncio reverente: (des-re-)construções da imagem de Deus em Jó. Brazil Publishing, 2021. http://dx.doi.org/10.31012/978-65-5861-197-4.

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The aim of this research is, following the arduous path taken by Job in his comprehension of the mysterious action of God, to contemplate the process of "de-rebuilding" of the images of God present in the poetic body of the biblical text. The term "de-rebuilding" has the objective of summarizing Job’s long journey in his difficult relationship towards God in the dark light of faith. The Book of Job is appreciated as a masterpiece of universal literature, both by its stylistic and poetic quality, as well as by its subject matter and its approach, in an admirable anthropological / psychological
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Seitz, John C., and Christine Firer Hinze, eds. Working Alternatives. Fordham University Press, 2020. http://dx.doi.org/10.5422/fordham/9780823288359.001.0001.

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Popular interest in the kinds of conditions that make work productive, growing media attention to the grinding cycle of poverty, and the widening sense that consumption must become sustainable and just, all contribute to an atmosphere thirsty for humanistic economic analysis. This volume offers such analysis from a novel and generative diversity of vantage points, including religious and secular histories, theological ethics, and business management. In particular, Working Alternatives brings modern Roman Catholic forms of engaging with economic questions—embodied in the evolving set of docume
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Book chapters on the topic "Theological production"

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Parker, D. C. "11. Scribal Tendencies and the Mechanics of Book Production." In Textual Variation: Theological and Social Tendencies?, edited by David C. Parker. Gorgias Press, 2008. http://dx.doi.org/10.31826/9781463215231-014.

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Franke, William. "Conceptual Production of “Objective” Being—The Way of Representation." In Dante’s Paradiso and the Theological Origins of Modern Thought. Routledge, 2021. http://dx.doi.org/10.4324/9781003152156-31.

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Kirk-Duggan, Cheryl A. "Signifying Love and Embodied Relationality: Toward a Womanist Theological Anthropology." In Womanist and Black Feminist Responses to Tyler Perry’s Productions. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137429568_4.

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Franke, William. "Dante’s Recovery of Speculative Metaphysics as Productive." In Dante’s Paradiso and the Theological Origins of Modern Thought. Routledge, 2021. http://dx.doi.org/10.4324/9781003152156-49.

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Logan, James S. "The Ethics, Politics, and Civic Engagement of African American Theological Production." In T&T Clark Handbook of African American Theology. T&T Clark, 2019. http://dx.doi.org/10.5040/9780567675477.ch-018.

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Whyte, Jessica. "‘Man Produces Universally’: Praxis and Production in Agamben and Marx." In Agamben and Radical Politics. Edinburgh University Press, 2016. http://dx.doi.org/10.3366/edinburgh/9781474402637.003.0004.

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This chapter examines the engagements with Marx that appear in Agamben’s analyses of praxis, history and inoperativity. Whyte begins by analysing Agamben’s treatment of Marx’s Economic and Philosophical Manuscripts in Man without Content and Infancy and History, before turning to his claim, in The Kingdom the Glory, that Marx secularises the theological paradigm of oikonomia. The chapter then draws on Althusser to argue that there is a major break between the young Marx’s analysis of labour and his later analysis in Capital Volume 1, and that the former obscures the historical specificity of labour under capitalism. Whyte charges Agamben’s genealogy of oikonomia, which traces a continuity between the Greek oikos and contemproary capitalism, with a similar lack of historical specificity, for conflating the labour of the slave with that of the proletarian.
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Booker, Vaughn A. "God’s Messenger Boy." In Lift Every Voice and Swing. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479892327.003.0006.

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This chapter provides an overview of Duke Ellington’s Sacred Concert tours in the United States and Western Europe to showcase the promise of ecumenical and interracial fellowship. These occasions served to affirm belief in God in the late 1960s, a time when the public questioning of God’s existence animated the anxieties of many white mainline and liberal religious communities. Duke Ellington’s three Sacred Concerts were interfaith projects in which his musical professions of faith lived and came to acquire religious authority due to his prominent celebrity status. His personal religious reflection ultimately resulted in the production of religious music for public consumption. Ellington’s theological explorations marinated in a world saturated with popular religious literature that he studied to compose his Sacred Concerts. Moreover, the presence of Ellington in houses of worship across theological and racial lines also revealed differences in the ways that black and white religious audiences were receptive to his musical work.
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Kleive, Hildegunn Valen, Anders Aschim, Marta Bivand Erdal, and Marte Fanneløb Giskeødegård. "Når Jesus tar til gatene: Katolske Corpus Christi-prosesjoner i norske byrom." In Rom og sted: Religionsfaglige og interdisiplinære bidrag. Cappelen Damm Akademisk/NOASP, 2020. http://dx.doi.org/10.23865/noasp.110.ch3.

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Religious processions in secular urban spaces are a growing phenomenon that has received limited public attention in Norway. In this country, the Roman Catholic Church is a large and culturally diverse religious minority. Built on observations of processions on the major feast of Corpus Christi in six different Catholic parishes, the article discusses the use, the production, and the relational qualities of space performed by these processions, and identifies a number of overlapping projects and effects, including missionary and theological aspects, promoting unity in diversity, and creating ties to the local community as well as to other times and places.
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Sweetnam, Mark S. "Calvinism and Literature." In Cultures of Calvinism in Early Modern Europe. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190456283.003.0006.

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Calvinists wrote indefatigably, flooding early modern Europe with sermons and commentaries, theological treatises and works of polemic. But for some critics, early modern Calvinism has seemed fundamentally inimical to the production of literature in any form. These views have retreated in the face of recent work, which has highlighted—or, at any rate, acknowledged—the Calvinism of some significant authors. These efforts have been most sustained where the poetry of John Donne and George Herbert is concerned. The critical history of these two poets provides us with an excellent, if not altogether encouraging, case study in the search for a Calvinist poetic.
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Kamola, Stefan. "New Projects of Faith and Power, 1304–1312." In Making Mongol History. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474421423.003.0004.

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Oljeitu Sultan (1304-1316) continued his predecessor’s pattern of commissioning histories and building programs to demonstrate his legitimacy. This included a new history of the world, which Rashid al-Din completed in 1307. Rashid al-Din also produced a series of theological collections that established an image of Oljeitu as a divinely sanctioned sovereign. These projects drew Oljeitu and Rashid al-Din into a cycle of patronage and production, which allowed Rashid al-Din to fund a series of charitable and intellectual institutions, further cementing his own historical legacy. This chapter outlines these products of the reign of Oljeitu, showing how they established a new format of kingship for subsequent Persianate courts. It also illuminates the role that ʿAbd Allah Qashani played in writing the material included in Rashid al-Din’s world history.
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