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Books on the topic 'Theological production'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Wheeler, Barbara G. Tending talents: The cultivation of effective and productive theological school faculties. Auburn Theological Seminary, 1997.

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2

Alexander. Alexandri de Ales ... Summae theologiae, pars secunda, primam rerum productionem, angeli, hominisque creationem ... dilucidans .... University of Minnesota, 1987.

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3

Wigg-Stevenson, N. Ethnographic Theology: An Inquiry into the Production of Theological Knowledge. Palgrave Macmillan, 2014.

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4

Ethnographic Theology: An Inquiry into the Production of Theological Knowledge. Palgrave Macmillan, 2014.

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5

Ludlow, Morwenna. Art, Craft, and Theology in Fourth-Century Christian Authors. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198848837.001.0001.

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Ancient authors commonly compared writing with painting. The sculpting of the soul was a common philosophical theme. This book takes its starting-point from such figures to recover a sense of ancient authorship as craft. The ancient concept of craft (ars, technē) spans ‘high’ or ‘fine’ art and practical or applied arts. It unites the beautiful and the useful. It includes both skills or practices (like medicine and music) and productive arts like painting, sculpting, and the composition of texts. By using craft as a guiding concept for understanding fourth-century Christian authorship, this boo

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6

Kamitsuka, Margaret D. Sexual Pleasure. Edited by Adrian Thatcher. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199664153.013.010.

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This chapter presents important representative historical Roman Catholic and Protestant views about sexual pleasure from the New Testament period to the present day. The author describes two dominant themes in contemporary feminist, womanist, and queer theologies: sexual pleasure as sacred and God-given (Carter Heyward, Mary Hunt, Jane Grovijahn); and sexual pleasure as having justice-making potential vis-à-vis patriarchy and heteronormativity (Patricia Beattie Jung, Karen Baker-Fletcher, Kelly Brown Douglas, Marvin Ellison, Marcella Althaus-Reid). These theological views on sexual pleasure wi

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7

Golemon, Larry Abbott. Clergy Education in America. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780195314670.001.0001.

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This book explores the first 150 years of how pastors, priests, rabbis were educated in the United States. These clerical and professions were educated to lead in both religious and public life—specifically through cultural production in five social arenas: the family, the congregation or parish, schools, voluntary associations, and publishing. Protestants, Roman Catholics, and Jews established distinct traditions of graduate theological education during this period of development. These schools placed theological and rabbinical disciplines within liberal arts pedagogies that emphasized the fo

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8

Lemons, J. Derrick, ed. Theologically Engaged Anthropology. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198797852.001.0001.

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This book emerged out of a three-year John Templeton grant sponsored collaboration between anthropologists and theologians who sought to discover frameworks which allow for a productive interchange between anthropologists and theologians. To these discussions, theologians brought a long history of using the intellectual and social resources of the Christian tradition to address issues of pressing concern, such as the nature and value of cultural and personal change, the ways meaningful lives are constructed, the nature of human morality, and the means by which ultimate concerns inform the cond

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9

Rodrigues, Ailton Volpato. Da crise de fé ao silêncio reverente: (des-re-)construções da imagem de Deus em Jó. Brazil Publishing, 2021. http://dx.doi.org/10.31012/978-65-5861-197-4.

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The aim of this research is, following the arduous path taken by Job in his comprehension of the mysterious action of God, to contemplate the process of "de-rebuilding" of the images of God present in the poetic body of the biblical text. The term "de-rebuilding" has the objective of summarizing Job’s long journey in his difficult relationship towards God in the dark light of faith. The Book of Job is appreciated as a masterpiece of universal literature, both by its stylistic and poetic quality, as well as by its subject matter and its approach, in an admirable anthropological / psychological

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10

Seitz, John C., and Christine Firer Hinze, eds. Working Alternatives. Fordham University Press, 2020. http://dx.doi.org/10.5422/fordham/9780823288359.001.0001.

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Popular interest in the kinds of conditions that make work productive, growing media attention to the grinding cycle of poverty, and the widening sense that consumption must become sustainable and just, all contribute to an atmosphere thirsty for humanistic economic analysis. This volume offers such analysis from a novel and generative diversity of vantage points, including religious and secular histories, theological ethics, and business management. In particular, Working Alternatives brings modern Roman Catholic forms of engaging with economic questions—embodied in the evolving set of docume

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11

Debié, Muriel, and David Taylor. Syriac and Syro-Arabic Historical Writing, c.500–c.1400. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199236428.003.0009.

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This chapter analyzes how Syriac historiography is a rare example of non-etatist, non-imperial, history writing. It was produced, copied, and preserved entirely within Christian church structures. The Syriac-using Christians, however, were divided into numerous rival denominations and communities as a consequence both of the fifth-century theological controversies and of geopolitical boundaries. And since both of these factors strongly influenced both the motivations which underpinned the production of history writing and the forms it took, historians need to have some knowledge of these rival

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12

Reeder, Jennifer. The Textual Culture of the Nauvoo Female Relief Society Leadership and Minute Book. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190274375.003.0007.

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Jennifer Reeder’s “The Textual Culture of the Nauvoo Relief Society Leadership and Minute Book” provides a foundation for a deep understanding of the social production of the Nauvoo Female Relief Society’s minute book, which exemplifies the broad activity and discourse among Mormon women in Nauvoo, Illinois, in the 1840s. Typical of contemporary women’s organizations, the Relief Society was led by formally appointed officers who kept careful records of their benevolent efforts and theological discussions. Reeder shows that the Relief Society’s minute book was much more than a ledger of names a

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13

Maloy, Rebecca. Songs of Sacrifice. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190071530.001.0001.

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Songs of Sacrifice argues that liturgical music—both texts and melodies—played a central role in the cultural renewal of early Medieval Iberia. Between the seventh and eleventh centuries, Christian worship on the Iberian Peninsula was structured by rituals of great theological and musical richness, known as the Old Hispanic (or Mozarabic) rite. Much of this liturgy was produced during the seventh century, as part of a cultural and educational program led by Isidore of Seville and other bishops. After the conversion of the Visigothic rulers from Arian to Nicene Christianity at the end of the si

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14

Nuovo, Victor. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198800552.003.0001.

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The Introduction outlines the purpose of the book, which is to show how Locke’s philosophical work is clarified and explained when it is considered as the production of a Christian virtuoso—a seventeenth-century English experimental natural philosopher, an empiricist, who also professed Christianity of a sort that was infused with moral seriousness and Platonic otherworldliness, and with the conviction that the material and temporal world is irremediably imperfect and cannot satisfy the desire of the mind to know all things and the will to achieve perfection. The method used in interpreting Lo

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15

Graumann, Thomas. The Acts of the Early Church Councils. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198868170.001.0001.

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The present study examines the acts of ancient church councils as the objects of textual practices, in their editorial shaping and in their material conditions. The book analyses the purposes and expectations governing and inscribed into the use and creation of these acts. It traces the processes of their production, starting from the recording of spoken interventions during a meeting, to the preparation of minutes of individual sessions, to their collection into larger units, their storage, and the earliest attempts at their dissemination. It contends that the preparation of ‘paperwork’ is ce

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16

Williams, Gareth. Infrapolitical Passages. Fordham University Press, 2020. http://dx.doi.org/10.5422/fordham/9780823289882.001.0001.

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This book clears a way through some of the dominant political determinations and violent symptoms of contemporary globalization. It considers globalization as a new, and increasingly unmoored, ordering for which modern political theory, including its theories of political subjectivation, has proven largely obsolete. Globalization is the hollowing out and expiration of the political-theological imagination of the modern juridical system of states. In this regard Infrapolitical Passages provides (1) a theory of globalization as a crisis of symbolic organization and (2) a theory of global economi

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17

Burwick, Frederick, ed. The Oxford Handbook of Samuel Taylor Coleridge. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199644179.001.0001.

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The Oxford Handbook of Coleridge is a single-volume source of original scholarship on all aspects of Coleridge's diverse writings. Thirty-seven articles present an in-depth assessment of a major author of British Romanticism. The book is divided into sections on Biography, Prose Works, Poetic Works, Sources, and Influences, and Reception. The Coleridge scholar today has ready access to a range of materials previously available only in library archives on both sides of the Atlantic. The Bollingen edition of the Collected Works of Samuel Taylor Coleridge, forty years in production, was completed

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18

Cohen, Richard I., ed. Place in Modern Jewish Culture and Society. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190912628.001.0001.

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Notions of place have always permeated Jewish life and consciousness. The Babylonian Talmud was pitted against the Jerusalem Talmud; the worlds of Sepharad and Ashkenaz were viewed as two pillars of the Jewish experience; the diaspora was conceived as a wholly different experience from that of Eretz Israel; and Jews from Eastern Europe and “German Jews” were often seen as mirror opposites, whereas Jews under Islam were often characterized pejoratively, especially because of their allegedly uncultured surroundings. Place, or makom, is a strategic opportunity to explore the tensions that charact

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19

Walker, David. Railroading Religion. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469653204.001.0001.

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Railroads, tourism, and government bureaucracy combined to create modern religion in the American West, argues David Walker in this innovative study of Mormonism’s ascendency in the railroad era. The center of his story is Corinne, Utah—an end-of-the-track, hell-on-wheels railroad town founded by anti-Mormon businessmen. In the disputes over this town’s frontier survival, Walker discovers intense efforts by a variety of theological, political, and economic interest groups to challenge or secure Mormonism’s standing in the West. Though Corinne’s founders hoped to leverage industrial capital to

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20

Rose, Marika. A Theology of Failure. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823284078.001.0001.

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Everyone agrees that theology has failed, but the question of how to respond to this failure is contested. Against both radical orthodoxy and deconstructive theology, Rose proposes that Christian identity is constituted by, not despite, failure. Rose shows how the influential work of Slavoj Žižek repeats the original move of Christian mysticism differently, yoking language, desire, and transcendence to a materialist rather than a Neoplatonist account of the world. Tracing these themes through the Dionysius, Derrida, and contemporary debates about the gift, violence, and revolution, Rose’s crit

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21

Givens, Terryl, and Brian Hauglid. The Pearl of Greatest Price. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190603861.001.0001.

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This book narrates the history of Mormonism’s fourth volume of scripture, canonized in 1880. The book tracks this work’s predecessors, describes its several components, and assesses their theological significance in the Church of Jesus Christ of Latter-day Saints. Four principal parts are discussed, along with the controversies associated with each. The Book of Moses purports to be a Mosaic narrative missing from the biblical version of Moses’s purported writings. Little noticed in the scholarship on Mormonism, these chapters, produced only months after the Book of Mormon was published, actual

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22

Carlson Hasler, Laura. Archival Historiography in Jewish Antiquity. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190918729.001.0001.

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If history is narrative, then Ezra-Nehemiah is only partly history. Well over half of Ezra-Nehemiah is not a narrative but rather a patchwork of cited texts that are frequently intervening in the story. The capacity of citations in Ezra-Nehemiah to offend the historiographical, aesthetic, and theological sensibilities of scholars invites the question of what citation accomplishes in this context. This book labels the citation style in Ezra-Nehemiah as “archival historiography.” It argues that the act of citation in Ezra-Nehemiah forms an alternative site of archiving and this hybrid literary f

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23

Milbank, Alison. God & the Gothic. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198824466.001.0001.

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God and the Gothic undertakes a complete reimagining of the Gothic literary canon to examine its engagement with theological ideas, tracing its origins to the apocalyptic critique of the Reformation female martyrs, and to the Dissolution of the Monasteries, now seen as usurpation of power by the authorities. A double gesture of repudiation and regret is evident in the consequent search for political, aesthetic, and religious mediation, which characterizes the aftermath of the Glorious Revolution and Whig Providential discourse. Part I interprets eighteenth-century Gothic novels in terms of thi

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24

Bray, Karen. Grave Attending. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823286850.001.0001.

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Grave Attending: A Political Theology for the Unredeemed mounts a challenge to a regnant neoliberal capitalist narrative, pervasively secularized, of redemption. Its methodology relies on reading political theology anew through theories of affect, queerness, disability, and race. Surfacing the importance of emotion, mood, feeling, and affect for constructions of the political and the theological, this book proposes counter-redemptive narratives. Its opening provocation is a diagnosis of soteriological impulses within neoliberalism that demand we be productive, efficient, happy, and flexible in

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25

Theodoridis, Nicolas. Summa Theológica Espírita - Volume 01 - Filosofia do Espiritismo. Brazil Publishing, 2020. http://dx.doi.org/10.31012/978-65-5861-191-2.

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Born in the 13th century, in the effervescence of what was considered the best moment of the medieval period, intellectual productions had two ways of expression.; First was Comments, essential in the development of knowledge in this century. The other one was the product of scholasticism, called Summa. The name itself reflects the intention of the intellectuals of the period to offer ‘a documented and argued synthesis of a philosophy that was not separate’ from its theological aspect. The Summa had some famous names but the most important definitely was Thomas Aquinas, who lived between 1225

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Green-Mercado, Mayte. Visions of Deliverance. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501741463.001.0001.

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This book traces the circulation of Muslim and crypto-Muslim apocalyptic texts known as joferes through formal and informal networks of merchants, Sufis, and other channels of diffusion among Muslims and Christians across the Mediterranean from Constantinople and Venice to Morisco towns in eastern Spain. The movement of these prophecies from the eastern to the western edges of the Mediterranean illuminates strategies of Morisco cultural and political resistance, reconstructing both productive and oppositional interactions and exchanges between Muslims and Christians in the early modern Mediter

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