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Journal articles on the topic 'Theological production'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Wigg-Stevenson, Natalie. "What’s Really Going on: Ethnographic Theology and the Production of Theological Knowledge." Cultural Studies ↔ Critical Methodologies 18, no. 6 (2017): 423–29. http://dx.doi.org/10.1177/1532708617744576.

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Ethnographic theology, having shifted its focus away from theological traditions enshrined in texts toward theological traditions embodied in practice, has become the frontier at which multiple disciplinary issues are being worked out: particularly those related to questions of theological normativity, the relationship between everyday and academic theology, and the tensions that erupt between empirical and theological modes of knowledge production. This article presents ethnographic theology as a form of spiritual discipline that is less an ethnographic analysis of Christian practices than it

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2

Kyiak, S. R. "Foundations and history of the formation of the social doctrine of Ukrainian Catholicism." Ukrainian Religious Studies, no. 33 (February 22, 2005): 85–96. http://dx.doi.org/10.32420/2005.33.1567.

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The problem of becoming a social doctrine of Ukrainian Christianity, in particular Ukrainian Catholicism, has become especially relevant today in theological, philosophical and religious sciences, since objective study contributes to the production of not only a true picture of the Church-theological identity of the Ukrainian Orthodox ), which entrenched the historically and theologically not justified name - Ukrainian Greek Catholic Church (UGCC), but also the place and role of Christianity in modern times. to this Ukrainian public life in general. Ukrainian Catholicism, represented by the Uk

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Kim, Daniel J. ""Theo-Drama" Production as Means of Theological Education and Cross-Cultural Mission: A Case Study of "Resurrectio" Production at Asia United Theological University." ACTS Theological Journal 33 (October 30, 2017): 193–238. http://dx.doi.org/10.19114/atj.33.6.

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Anderson, Kimberley Jane, and John Bolland. "Shape-shifting: TheoArtistry Poetry as Theological Action Research." Open Cultural Studies 3, no. 1 (2019): 47–61. http://dx.doi.org/10.1515/culture-2019-0005.

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Abstract This paper describes a creative partnership between a theologian and a poet arranged by the Institute for Theology, Imagination and the Arts at the University of St Andrews in 2018. The TheoArtistry project seeks to reintroduce artists to traditional religious culture and to foster collaborations between academics and art practitioners (Corbett). In this article we discuss and utilise Theological Action Research methodology (Cameron et al.), to explore the process and outcomes of one such collaboration tasked to produce a poem inspired by an Old Testament passage and the theme of “Ann

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5

Todd, Andrew. "Ethnographic theology: an inquiry into the production of theological knowledge." Practical Theology 12, no. 5 (2019): 541–42. http://dx.doi.org/10.1080/1756073x.2019.1683279.

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Gruber, Judith. "Salvation in a Wounded World. Towards a Spectral Theology of Mission." Mission Studies 37, no. 3 (2020): 374–96. http://dx.doi.org/10.1163/15733831-12341737.

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Abstract This article argues that there is a growing discrepancy between theological and critical approaches to mission: while critical mission studies have abandoned teleological frameworks for the narration of mission history, historico-theological teleologies still prove to be influential in theological conceptualizations of mission. As a result, there is a lack of theological language that can respond constructively to the interdisciplinary re-reading of mission history – mission theology is immunized from the interdisciplinary critique of mission history. Based on this diagnosis, this art

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M, Stephen Mickel Ra. "Theological Dogmas in Karunambara Pathigam of Veermamunivar." International Research Journal of Tamil 3, S-2 (2021): 151–57. http://dx.doi.org/10.34256/irjt21s230.

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It is not exaggeration that Veermamunivar was very much proficient to start learning completely a different and new language after the age of thirty and to produce grammar, Literature and dictionaries in that Language. In his 36 years of life in Tamilnadu from 1711 till 1747 as a refined Tamilian. He has rendered great service in various disciplines such as making of sathuragarathi, production of grammar, Reformation in shapes of Literature, Writing Epics, creation of short-story, The advent of prose, outburst of minor literature, The bond between Tamil and Latin, The attempt to make Thirukura

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Valier, Yael. "Dramaturgical and Theological Issues Involved in Producing and Staging a Play in Jerusalem about the Disputation of Barcelona." Perichoresis 18, no. 4 (2020): 41–61. http://dx.doi.org/10.2478/perc-2020-0021.

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AbstractIn the context of the launch of a new theater company whose mission is to bring entertaining theological content to audiences in and around Jerusalem, Roy Doliner’s Divine Right was chosen as the company’s first production. This play about the Disputation of Barcelona balances historical accuracy and creative dramatic content in a satisfying and intellectually honest portrayal of the events of the Disputation for educated lay audiences. Many theological and dramaturgical issues arise, especially in producing a play with a high level of Christian content and theology for mainly Orthodox

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Inscore Essick, John. "Preaching from ground to table: Reflections on an Eastertide sermon for Port Royal Baptist Church." Review & Expositor 117, no. 4 (2020): 497–504. http://dx.doi.org/10.1177/0034637320971007.

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Food production and consumption cuts across personal, communal, and liturgical practices. This article includes a sermon and a theological reflection on Port Royal Baptist Church’s communion bread. The sermon and reflection give particular attention to the benefits of the perennial grain Kernza, the nature of belonging in Baptist congregations, eating with greater memory, and the delight and pleasure of eating together in worship. The bread we eat, whence it comes, and how we prepare and eat it are all worthy of theological reflection and lived witness.

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Konkola, Kari. ""People of the Book": The Production of Theological Texts in Early Modern England." Papers of the Bibliographical Society of America 94, no. 1 (2000): 5–33. http://dx.doi.org/10.1086/pbsa.94.1.24304406.

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11

Badley, Ken. "Fundamentalist and Evangelical Perspectives in Education." Journal of Education and Christian Belief 6, no. 2 (2002): 135–48. http://dx.doi.org/10.1177/205699710200600206.

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THIS PAPER LOOKS historically at the beliefs of fundamentalists and evangelicals, noting some similarities and differences. It then examines how they have expressed those beliefs in four specific areas of education: posture toward state education, creation and support of independent schools, production of theory, and production of instructional materials. The study is set in the North American theological and educational contexts.

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12

Muers, Rachel. "The personal is the (academic) political: Why care about the love lives of theologians?" Scottish Journal of Theology 73, no. 3 (2020): 191–202. http://dx.doi.org/10.1017/s0036930620000319.

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AbstractWhat might be learned, for theology, from recent interest in the complex love triangle of Nelly Barth, Charlotte von Kirschbaum and Karl Barth? I explore some aspects of how the story has been told, in and since Christiane Tietz's 2016 presentation and article, and argue that they expose deep-seated issues in and for the discipline of systematic theology. In particular, I draw attention to the focus on preserving the authority of the individual (male/masculine) author as the exemplar of theological practice; and to the reluctance to recognise the social, political and economic dimensio

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Engelhardt, Jan Felix. "Beyond the Confessional/Non-Confessional Divide—The Case of German Islamic Theological Studies." Religions 12, no. 2 (2021): 70. http://dx.doi.org/10.3390/rel12020070.

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This article focuses on the cross-disciplinary collaboration of Islamic theological studies, Islamic Studies, and integrative perspectives of professors in Islamic Theology in Germany. Based on extensive interviews with German Muslim professors in theological centers, Engelhardt argues that in Germany, where the Ministry of Education and Research established several centers for Islamic Theology, the theological scholarly community is too small to cover all areas of Islamic knowledge and therefore integrates knowledge from Islamic Studies into their research and teaching to a great extent. As a

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14

P, Karthigai Selvi. "The Theological Principles of the Tribs through the Fiction Kurinjithen." International Research Journal of Tamil 3, S-2 (2021): 12–17. http://dx.doi.org/10.34256/irjt21s23.

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The theological principles of the tribs have been concentrated through the novel Kurinjithen of Rajam Krishnan, the creator of the field study of the religious principles based on literature and the production of literature. The study highlights the worship of the lord, the cults, the religious beliefs and exercises identified and related to the Lord. The act of worshipping the incredible divinity in the form of minor deity worship can be traced through the investication. The study also presents the place for the method of study, which matches the beliefs of the people with saivism theories.

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Bazzicalupo, Laura. "Economy as Logic of Government." Paragraph 39, no. 1 (2016): 36–48. http://dx.doi.org/10.3366/para.2016.0182.

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This article reflects on the radical change in the meaning and role of the economy in relation to processes of subjectivation, and to the social and political bond. The genealogy of the theological-economic paradigm, accompanying the development of the theological-political, highlights how the meaning of economy cannot be exhausted in economy strictly defined, but rather fulfils the role of the logic of government. On this path, the turn towards the bio-economic production of lives is marked by a marginalizing perspective that replaces the centrality of needs with desire (a mark of subjectivit

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Cross, Peter R. "“Although We Cannot Fully Meet” the Roman Catholic Response to Baptism, Eucharist and Ministry." Pacifica: Australasian Theological Studies 2, no. 3 (1989): 249–67. http://dx.doi.org/10.1177/1030570x8900200301.

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The publication of Baptism, Eucharist and Ministry by the World Council of Churches in 1982 was the culmination of more than fifty years of ecumenical discussion. The document was designed to elicit official comment from the churches involved in its production and also to involve a wide membership of the churches in the process of reception of the text by taking its insights into their spiritual, pastoral and theological life. This present article analyses the response of the Roman Catholic Church. The response is largely positive, but the methodology of the document reveals unresolved tension

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17

Giselbrecht, Rebecca A. "Ethnographic Theology: An Inquiry into the Production of Theological Knowledge, written by Natalie Wigg-Stevenson." Ecclesial Practices 3, no. 2 (2016): 251–53. http://dx.doi.org/10.1163/22144471-00302008.

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18

Campbell, Nathaniel M. ""Imago expandit splendorem suum". Hildegard of Bingen’s Visio-Theological Designs in the Rupertsberg Scivias Manuscript." Eikon / Imago 2, no. 2 (2013): 1–68. http://dx.doi.org/10.5209/eiko.73380.

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A significant point of contention within studies of the twelfth-century visionary saint and Doctor of the Church, Hildegard of Bingen, is the question of her role in the production of the illuminated Scivias manuscript known as the Rupertsberg Codex. While current German scholarship has tended to preclude Hildegard’s hand, pre-war German scholars, who had access to the original manuscript before it was lost, and most modern Anglophone scholars have argued more or less strongly for Hildegard’s influence on the design. This paper argues for Hildegard’s direction of the images based on their func

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19

Vitório, Jaldemir. "OS PROFETAS DE ISRAEL E INÁCIO DE LOYOLA - PISTAS PARA UM MODO INACIANO DE FAZER TEOLOGIA -." Perspectiva Teológica 40, no. 110 (2014): 25. http://dx.doi.org/10.20911/21768757v40n110p25/2008.

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A espiritualidade inaciana, condensada nos Exercícios Espirituais de Santo Inácio, possibilita a produção de uma teologia profético-espiritual. O profetismo inaciano sintoniza-se com a grande tradição dos profetas bíblicos e seu modo peculiar de fazer e explicitar a experiência de Deus. A espiritualidade inaciana reflete-se na produção teológica de quem a assumiu como pauta de vida cristã. A teologia é produzida a partir do centramento em Deus, permitindo ao teólogo contemplar a realidade com o olhar de Deus. Livre diante das criaturas e atento aos anseios dos empobrecidos, o teólogo estará em

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20

Gerlier, Valentin. "Recovering World-Welcoming Words: Language, Metaphysics, and the Voice of Nature." Religions 12, no. 7 (2021): 501. http://dx.doi.org/10.3390/rel12070501.

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This article presents a theological–literary response to a concern in contemporary theory with heeding and articulating the speech of nonhuman things. Drawing from Rowan Williams’ metaphysics of poetic addition, I argue that an ‘ecotheological’ literary practice challenges us to become attentive and responsive to the language of the nonhuman, by creatively performing the co-mingling of nonhuman and human language. Drawing from Jean-Louis Chrétien’s phenomenology of the voice, I propose a theological conception of language as a gift of hospitality to the voice of nonhuman things that is also a

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21

Stefaniw, Blossom. "Knowledge in Late Antiquity." Studies in Late Antiquity 2, no. 3 (2018): 266–93. http://dx.doi.org/10.1525/sla.2018.2.3.266.

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The 20th century saw intense change in theories of knowledge. How can we integrate such developments with our approach to knowledge (as represented in texts) in Late Antiquity? What happens if we apply the notion of knowledge as a product of specific acts and institutions with specific purposes and functions to late ancient texts which concern themselves with the production, collection or display of different grades of knowledge? How would such an approach change the way we frame research on theological, philosophical, and pedagogical texts? In this essay I argue that we should abandon debates

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22

Kryszak, Jennifer E. "A Theology of Transformation: Catholic Sisters and the Visual Practice of Church." Ecclesial Practices 3, no. 1 (2016): 70–93. http://dx.doi.org/10.1163/22144471-00301005.

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This article argues that visual practices, including image production and use, promote a theology of transformation. To discern the theological implications of these visual practices, this article employs ethnographic research and material analysis of images created and/or used by the Congregation of St. Joseph, a Roman Catholic women’s religious community in the United States. First, it examines the sisters’ prayer with or creation of images as a source of theological reflection. Second, it investigates the deployment of images in various ministries as a means of inviting others into the sist

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23

Scalise, Charles J. "Book Review: III. Theological History: Biblical Hermeneutics: Toward a Theory of Reading as the Production of Meaning." Review & Expositor 85, no. 4 (1988): 730–32. http://dx.doi.org/10.1177/003463738808500427.

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24

Pietsch, B. M. "Lyman Stewart and Early Fundamentalism." Church History 82, no. 3 (2013): 617–46. http://dx.doi.org/10.1017/s0009640713000656.

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An analysis of Lyman Stewart, California oilman and patron of early American fundamentalism, reveals much about the mutual transformations of American religion and capitalism in the early twentieth century. As an expositor of Victorian moralism and California Progressivism, as a missionary for dispensational fundamentalism, and a leader in industrial extraction, Stewart applied the logics of supernatural religion to his oil speculation and the logics of industrial capitalism to his religious work. As one of the chief architects of twentieth-century fundamentalist aspirations, Stewart pursued d

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Novaes, Allan Macedo de, and Carlos Augusto Souza Magalhães. "Ficção audiovisual adventista. Um estudo netnográfico sobre as reações de internautas às produções da Igreja Adventista na plataforma de streaming Feliz7play." Revista Eclesiástica Brasileira 80, no. 315 (2020): 61. http://dx.doi.org/10.29386/reb.v80i315.2022.

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O presente artigo busca analisar as reações e comentários de seguidores de páginas e canais oficiais da Igreja Adventista do Sétimo Dia nas redes sociais sobre a produção de conteúdos de ficção audiovisual na plataforma de streaming Feliz7play. Para tanto, o artigo elabora um panorama socio-teológico da relação conflituosa entre o adventismo e a ficção audiovisual, seguida de uma breve descrição do uso de ficção audiovisual pelos adventistas no contexto estadunidense e latino-americano e, por fim, propõe uma análise netnográfica da reação dos adventistas às obras de ficção audiovisual na plata

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Johnson, Luke Timothy. "Oikonomia Theou: the Theological Voice of 1 Timothy From the Perspective of Pauline Authorship." Horizons in Biblical Theology 21, no. 1 (1999): 87–104. http://dx.doi.org/10.1163/187122099x00074.

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AbstractThe point of this thought-experiment is to assess the theological character of 1 Timothy. The perspective assumed—not argued for—is that of Pauline authorship: at the very least, this means that the letter is to be read as a production of the Pauline mission under the authority of Paul himself within his lifetime.1 The reader of the present essay should constantly bear in mind that the goal here is not to demonstrate the validity of such a perspective but to use it as a way of viewing this literary composition from what is today considered an unusual angle.

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Robinson, Matthew Ryan. "Embedded, not Plugged-In: Digital Humanities and Fair Participation in Systematic Theological Research." Open Theology 5, no. 1 (2019): 66–79. http://dx.doi.org/10.1515/opth-2019-0005.

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Abstract The article examines the disparity in use of digital humanities tools and resources among the theological disciplines, highlighting the question of why systematic theology has struggled to follow the digital turn. The author argues that issues of fairness in access and use of digital resources in knowledge production constitute an important set of concerns for systematic theologians in considering appropriate uses of the digital in their research. The article suggests that there are indeed reasons for methodological innovation in systematic theology in reaction to the digital revoluti

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Gilsaa, Søren. "Salafism(s) in Tanzania: Theological Roots and Political Subtext of the Ansār Sunna." Islamic Africa 6, no. 1-2 (2015): 30–59. http://dx.doi.org/10.1163/21540993-00602002.

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Over the past three decades, the role of Salafism has grown considerably in Tanzania, causing clashes and discord between Muslims, Christians and the state and among Muslims themselves. This article traces the roots of the Ansār Sunna, the “defenders of the Sunna”, which is the most conspicuously purist and fast-growing group of Salafi organizations in Tanzania at present. The article discusses the Ansār Sunna local and foreign impetuses and situates the Ansār’s defense of “pure Sunna” in Tanzania’s historical and contemporary politics. The analysis highlights the particularities of individual

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29

Walthert, Rafael. "Emotion, Ritual, and the Individual: The Production of Community in Evangelicalism." Journal of Religion in Europe 6, no. 1 (2013): 90–119. http://dx.doi.org/10.1163/18748929-00601006.

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This paper asks about the production of religious community in modern society: How can the success of a strict Evangelical community in a secularized environment be explained? To find an answer to this question, an approach to emotion based on Randall Collins’ interaction ritual chain theory is applied to data from participant observation in an Evangelical church in Switzerland. The weekly service as a highly orchestrated event characterized by a mutual focus and rhythmic entrainment imbues the communal symbols with emotions and plausibility. Through ritual interaction, three potentially disru

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Furlin, Neiva. "The experience of intersubjectivity in feminist research: methodological perspectives." Educação e Pesquisa 41, no. 4 (2015): 913–30. http://dx.doi.org/10.1590/s1517-9702201506129687.

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This article aims to contribute to the studies of research methodology. To this end, we seek to reflect on the experience of an engaged research that clearly shows the influence of the researcher’s existential trajectory on the choice of her object of study, as well as the methodological perspectives that favor the experience of intersubjectivity in the production of knowledge. The ultimate goal is to show that scientific research can be conducted based on a methodological paradigm that breaks with the subject-object dichotomy. As a reference to this discussion, we take an investigation that s

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Marmursztejn, Elsa. "The concept of dispensation : theological approaches to the excercise of papal power (13th – 14th centuries)." Tijdschrift voor Rechtsgeschiedenis / Revue d'Histoire du Droit / The Legal History Review 78, no. 1-2 (2010): 63–88. http://dx.doi.org/10.1163/157181910x487323.

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AbstractIn the wake of studies showing that medieval intellectual production, far from confining itself to distinct faculties or disciplines, resulted from a constant circulation of knowledge, this paper analyzes the relations between theology and law through the controversial case of the dispensation from the vow of chastity, between ca. 1215 and ca. 1315. Focusing on the different aspects of the compelling power of the vow, the possibility to make up for it or to change it and the papal power of dispensation in spite of the particular dignity of the vow and the decretal forbiding any dispens

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Woltmann, Suzy. "Appetite, Anatomy, and Desire in Caroline Era Poetry and Theatre." Humanities 8, no. 2 (2019): 89. http://dx.doi.org/10.3390/h8020089.

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The Caroline Era in early modern England was characterized by political instability and theological revolution. In response, there were ideological attempts to regulate desire and a distinct focus on the creation of a public persona. These crises led to anxieties about gender, performance, and the body. Literary production at this time was founded in political conflict and was both a response to and an escape from these events. In this article, I argue that early modern writers literarily regulate gender and bodies through the personal, political and theological happenings that they respond to

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Palmer, Clive, and David Torevell. "‘The Sweet Pain of Life’ - Dancing Metaphysical Longing: A Theological Reading of Matthew Bourne’s Swan Lake." International Journal of Social Science Studies 8, no. 2 (2020): 63. http://dx.doi.org/10.11114/ijsss.v8i2.4722.

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The performing arts offer opportunities for the creative representation of spiritual and moral values and serve an important function in contemporary culture. Dance, and in particular ballet, has the potential through its somatic dynamics centred around graceful movement and stylised gesture, to offer an alluring spectacle of beauty and value to any audience. What we offer in this article is a philosophical, theological and spiritual reading of Matthew Bourne’s 2018 production of Swan Lake. The dance revolves around the longing of one male swan for another and the obstacles they encounter due

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LÉRTORA MENDOZA, Celina A. "Translatio studiorum and scholastica americana. A Present-Day Issue." Revista Española de Filosofía Medieval 25 (December 20, 2018): 81–96. http://dx.doi.org/10.21071/refime.v25i.11634.

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This paper discusses the application of the historiographical category translatio studiorum to the compilation of American philosophical and theological production designated as scholastica americana, and substantiates this expression – by highlighting specific content that puts it in a historiographical category. The article analyses some characteristics of this production in the colonial period (from the mid-sixteenth century to the early nineteenth century), establishing its geographical, chronological, thematic and institutional delimitation. The characterization of the production is justi

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Terezis, Christos, and Lydia Petridou. "The metaphysical “monistic” approach of the Platonic Timaeus by the Neo-Platonist Proclus." Journal of Ancient Philosophy 14, no. 1 (2020): 116–60. http://dx.doi.org/10.11606/issn.1981-9471.v14i1p116-160.

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In this article, we focus on Proclus' commentary on Plato's Timaeus (30a3-6) about how the divine Demiurge intervenes in matter. It is an interesting extract due to the fact that Proclus manages to combine philosophical perspective with theological interpretation and scientific analysis. In the six chapters of the article, we present the theory on dualism established by the representatives of Middle Platonism, we approach the question of the production of the corporeal hypostases, we examine limit and unlimited as productive powers, we explain production in the sense of co-production as well a

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Lepargneur, Hubert. "Ciência e descrença hoje." Revista Eclesiástica Brasileira 64, no. 253 (2019): 53. http://dx.doi.org/10.29386/reb.v64i253.1745.

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Em 1998, o Papa João Paulo II publicou a Carta encíclica Fides et Ratio, “sobre as relações entre fé e razão”. Compreensivelmente, ele entendeu por “razão” a produção filosófica, exclusivamente. De fato, os representantes da fé católica tiveram de avaliar, durante quase dois milênios, a produção filosófica, a fim de avaliar seu impacto sobre a fé dos fiéis e, eventualmente, contestá-la para a defesa desta fé. Atualmente, entretanto, em todos os meios, o interesse e o impacto da razão sobre a fé vêm mais da produção científica, porque nunca a tecnociência tinha sido tão fecunda como hoje e, aos

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Fernández, José María Pérez. "Andrés Laguna: Translation and the Early Modern Idea of Europe." Translation and Literature 21, no. 3 (2012): 299–318. http://dx.doi.org/10.3366/tal.2012.0085.

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The life and work of Andrés Laguna (1499–1559) illustrate the role played by scholars, diplomats, and translators in the construction of a multilingual idea of Europe stitched together through the textual networks facilitated by printers and publishers. Laguna also exemplifies the intersection of science and literature with translation and the book market. His intellectual production, in particular his philological abilities placed at the service of scientific and literary translation, are linked to moves towards the establishment of a via media in the theological and political worlds, and wit

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Martin, Luther H. "Aspects of ‘Religious Experience’ among the Hellenistic Mystery Religions." Religion and Theology 12, no. 3-4 (2005): 349–69. http://dx.doi.org/10.1163/157430106776241178.

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AbstractThe claim that religious experience is the basis for religious practices, ideas and institutions seems to be grounded more in theological (Protestant) bias than in historical evidence. From the example of the Graeco-Roman mystery religions, it would seem that it is religious practices, speciﬁcally, their rites of initiation that produced experiences that were interpreted by initiates as ‘religious.’ Nor was the production of such experiences considered to be an end in itself. Rather, they accomplished speciﬁc goals through an exploitation of tacit cognitive processes: (1) the promotion

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Schnelle, Udo. "Über Judentum und Hellenismus hinaus: Die paulinische Theologie als neues Wissenssystem." Zeitschrift für die neutestamentliche Wissenschaft 111, no. 1 (2020): 124–55. http://dx.doi.org/10.1515/znw-2020-0005.

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AbstractThe new Paul within Judaism Perspective claims that Paul remained a Jew and loyal to the Torah throughout his entire life. His letters were addressed exclusively to Gentile Christians. However, all the Pauline letters do not give the impression that their contents only applied to certain groups within the different congregations. Without a doubt, Paul remained closely tied to Judaism throughout his life, but numerous texts document a break with the past and a departure towards something new. In addition, the Paul within Judaism Perspective ignores the theological standpoint and the org

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Atherstone, Andrew. "Frances Ridley Havergal’s Theology of Nature." Studies in Church History 46 (2010): 319–32. http://dx.doi.org/10.1017/s0424208400000681.

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Historians of the nineteenth-century Keswick holiness movement have long observed, though seldom analysed, its theological appropriation of the natural world. With annual conventions held from 1875 in the Lake District, home territory of Wordsworth and Southey, the movement’s love of nature was one of its most obvious ‘Romantic afFinities’ and marked it out from other streams of contemporary Evangelicalism, as David Bebbington has recendy shown. Yet much of the early theological inspiration behind the Keswick Convention was drawn not from the Lake Poets, but from the devotional writings of Vic

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Scott, Tom. "From Polemic to Sobriety: Thomas Müntzer in Recent Research." Journal of Ecclesiastical History 39, no. 4 (1988): 557–72. http://dx.doi.org/10.1017/s0022046900040616.

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As the quincentenary of Miintzer's birth looms ominously in 1989, the manufactories of research are already working overtime. After the spate of publications on the Peasants' War in 1975 a lull in production set in, with the market subsequently depressed by severe competition from the Luther anniversary in 1983. Now the Müntzer industry has once again picked up, but the models coming off the production line bear little resemblance to the crude and garish stereotypes of yesteryear. At last a saner image of Müntzer is being shaped by means of the tools of sounder source editions, greater theolog

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Klomp, Mirella. "Staging the Resurrection." International Journal of Public Theology 9, no. 4 (2015): 446–64. http://dx.doi.org/10.1163/15697320-12341416.

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This article looks at the particular ways in which the resurrection of Christ was staged in the public domain during four editions of a popular musical event named The Passion. Since its first edition in 2011, this annual performance on the suffering, death and resurrection of Jesus Christ has become a large media event in Dutch society. The author argues that its organizers—a television production company and two broadcasting companies—in their annual choices on how to shape and stage The Passion, make theological choices. Moreover, she argues that the staged theology of the organizers is to

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Joseph, Simon J. "The Quest for the “Community” of Q: Mapping Q Within the Social, Scribal, and Textual Landscape(s) of Second Temple Judaism." Harvard Theological Review 111, no. 1 (2018): 90–114. http://dx.doi.org/10.1017/s0017816017000402.

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AbstractWas there a “Q community”? There are many who think that any quest for a “Q community” is a fool's errand. In this paper, I revisit this vexing question by focusing on several distinctive textual coordinates with which we can map Q's author within the social, textual, and theological landscape(s) of Second Temple Judaism. Since the author of Q was capable of crafting innovative scriptural allusions and adapting inherited Jesus traditions, I suggest that Q is not an isolated “Galilean” phenomenon but a textual production that combines Galilean Jesus traditions in conversation with conte

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Schnyder, Mireille. "Die Verfügbarkeit des Teufels und die Kunst." Paragrana 21, no. 2 (2012): 47–59. http://dx.doi.org/10.1524/para.2012.0024.

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AbstractThe article demonstrates how art and technique in the patristic discourse of antiquity are interpreted as strategies of making things verfügbar and associating them with the devil: this is shown in two image conceptions of Christian-theological discourse which are embodied in an exemplary way, on the one hand, by the idolater and tyrannical world conqueror Ninus and, on the other, by the dominator of demons, Zoroaster (Zarathustra). A central hypothesis is that those image reflections which are shaped following a Christian model are not determined by the interest in their production: t

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Rhodes, Daniel P. "Theology as social activity: theological action research and teaching the knowledge of Christian ethics and practical ministry." Scottish Journal of Theology 73, no. 4 (2020): 340–57. http://dx.doi.org/10.1017/s0036930620000654.

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AbstractTheological Action Research (TAR) is a way of doing and teaching theology and forming students that surmounts the problems associated with both formal theologies and theological ethnographies. Drawing from models of action research developed in other fields, this paper outlines an approach to teaching practical ministry grounded in a collaborative mode of inquiry capable of generating new insights into humanity's relation to God while also engendering the ethical-political powers that give shape to collective life. As a process of what anthropologist Lia Haro calls eth-o-graphy, Christ

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Szabelska, Hanna. "Między tęczą a kryształem. Echo u Macieja Kazimierza Sarbiewskiego jako gatunek odbicia w świetle jego komentarza do Summy teologicznej Akwinaty." Terminus 23, no. 1 (58) (2021): 25–53. http://dx.doi.org/10.4467/20843844te.21.002.13261.

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Between the Rainbow and the Crystal Glass: Echo in Maciej Kazimierz Sarbiewski as a Species of Refraction in the Light of His Commentary on Summa theologica by Thomas Aquinas The aim of this essay is to highlight an important gap in the research into the works of Maciej Kazimierz Sarbiewski (1595–1640), Jesuit neo-Latin poet and philosopher, namely the fact that his still unpublished lectures on one God in three persons and on angels, held in Vilnius Academy in the years 1631–1633, have remained largely unexplored by researchers so far. The main thesis is that these thomistic commentaries can

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Furlin, Neiva. "Teologia feminista: uma voz que emerge nas margens do discurso teológico hegemônico." Revista de Estudos da Religião (REVER). ISSN 1677-1222 11, no. 1 (2011): 139. http://dx.doi.org/10.21724/rever.v11i1.6034.

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Este artigo tem a finalidade de analisar os fatores que contribuíram para a emergência da Teologia Feminista na América Latina, as fases dessa produção e as estratégias que favoreceram a sua consolidação e o reconhecimento no campo acadêmico de hegemonia masculina, para compreender o status dessa Teologia e a sua importância no campo do saber teológico. Em vista disso, buscou-se fundamento nas teorias de gênero, sobretudo nos conceitos de space off e tecnologias de gênero de Tereza de Lauretis. O estudo aponta que a Teologia Feminista é um saber que se cruza e intercruza com os limites e as fr

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LIMA, LEANDRO A. DE. "The Power of Literary Art in Revelation 12:1–6." Unio Cum Christo 2, no. 2 (2016): 127. http://dx.doi.org/10.35285/ucc2.2.2016.art12.

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Abstract: Revelation’s symbolisms and catastrophic descriptions greatly inﬂuenced the Western world. Yet the book has not been much examined for its literary and narrative qualities, except by some critics who were more interested in fragmenting it into disconnected sources than understanding the richness of its literary production. A thorough analysis of its literary resources, however, reveals the greatness of its style, the sense of its purposes, and the unity of the book. There are rich intertextual relations with the Old Testament, especially with Genesis and Daniel, as well as repetition

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Sales, Marlon James. "Tagalog Missionary Grammars as a Translation Resource: Translation, Book History and the Production of Linguistic Knowledge in the Spanish Philippines." Comparative Critical Studies 16, no. 2-3 (2019): 301–22. http://dx.doi.org/10.3366/ccs.2019.0332.

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This article looks into missionary grammars as a resource for investigating translation and its entanglements with book publishing in the Spanish Philippines. Although current research directions tend to use them for studying early forms of non-European languages or for historicizing the initial stages of linguistics as a discipline, I argue that these grammars can also be examined as a translational corpus. Translation was an underlying procedure in their composition and, ultimately, in the production of linguistic knowledge under the colonial condition. This article shows how the Spanish-lan

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Mostert, Christiaan. "Catholicity of the Church and the Universality of Theology." Pacifica: Australasian Theological Studies 16, no. 2 (2003): 123–36. http://dx.doi.org/10.1177/1030570x0301600201.

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The issue addressed in this essay is that of the Christian character or identity of Christian theology. Its “arguing partner” is that range of theological endeavours in which the particular context of a theological production is accentuated at the cost of under-valuing its necessary correlate, its Christian or “catholic” character. The essay offers a justification for a concern about “orthodoxy” - though not as an alternative to “orthopraxis” - for it still matters in all theology that God be spoken of rightly, which is to say faithfully. Christian theology should therefore not abandon its con

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